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Tarot of the Day

High Priestess & Temperance

High Priestess & Temperance

Today’s Faerie Tarot card of the day is a two-fer. As will happen once in a while when pulling tarot cards, two came to my hand instead of one. This is always divine synchronicity and not a coincidence so I read them together for their total divinatory meaning. Today we have The High Priestess and Temperance, number two and number fourteen of the Major Arcana, respectively.

The High Priestess seen here is an ageless faery priestess. Her gaze is soft so as to draw out hidden feelings and forces She holds the scroll of knowledge and the starry flair behind her head represent her mystical skills. She is the guardian of Truth; she acts with reserve and inspires with prudence, taking her time to connect with her inner Divine Femininity and listen to her Truth.

The Temperance card features a water bearer faery, bring the elements of purification and inspiration. A vital fluid, water provides fertile energy, following its course like the flow of life. This card indicates spontaneity and creative genius, continuity and regeneration, and a capacity to connect with all aspects of existence. This card represents the spread of knowledge and the fusion that occurs between the spiritual and physical worlds. This card also represents the ability to hold oneself in reserve, to not fall victim to overindulgence but to utilize your energies in more positive ways to bring harmony and peace into our lives and practices.

Together these cards tell us that we have been awakened to the path of the Goddess for our highest good. We have the ability to create our own enlightenment by focusing on wisdom and maturity, showing patience and diligence as we study to gain the knowledge that we need to grow. We must remain open to wise counsel and objectivity, and reflect on the direction we want our journey to take. When we remain clear headed and centered in a space of maternal love, we are gifted with hopes realized and positive changes and solutions beginning to manifest in our lives. Don’t allow yourself to be a victim of your own impatience or short term whims. Keep your head in the game and your connection to Divinity will become more whole and complete.

Today, may Temperance guide you to become your best High Priestess for the highest good of you and all you touch.

Magickal Tools



Today, I am joining my friend, Ponsi, at the Buddhist Meditation Temple in Huber Heights for their open meal. As this happens to be the day that I also do my Tarot Tuesday live feed, I will go early and do the live video from there. This prompted me to want to explore the Temple as a magickal tool.

Temples have long been an important part of spiritual practices. Göbekli Tepe was founded about 11,500 years ago. Its circular compounds on top of a tell are composed by massive T-shaped stone pillars decorated with abstract, enigmatic pictograms and animal reliefs. It is arguably world’s oldest temple. Mount Ecclesia’s Temple with its round 12-sided building architecture set on top of a mesa and facing east, the rising Sun. The modern-day temple is ornamented with alchemical and astrological symbols. The Temple of Hephaestus, a Doric Greek temple in Athens with the original entrance facing east, was constructed in 449 BC, and in the 9th century, Borobudur, one of the largest Buddhist structures, located in Central Java, Indonesia, was built.

A temple (from the Latin word templum) is a structure reserved for religious or spiritual rituals and activities such as prayer, meditation, and sacrifice. The term is typically used for such buildings belonging to all faiths where a more specific term such as church, mosque or synagogue is not generally used in English. These include Hinduism, Buddhism, and Jainism among religions with many modern followers, as well as other modern and ancient religions such as the Ancient Egyptians.

The form and function of a temple is thus very variable, though they are often considered by believers to be in some sense the “house” of one or more deities. Typically offerings of some sort are made to the deity, and other rituals enacted, and a special group of clergy maintain and operate the temple. The degree to which the whole population of believers can access the building varies significantly as well. Often parts or even the whole main building can only be accessed by the clergy. Temples typically have a main building and a larger precinct, which may contain many other buildings.

The word comes from Ancient Rome, where a templum constituted a sacred precinct as defined by a priest, or augur. It has the same root as the word “template”, a plan in preparation of the building that was marked out on the ground by the augur. Templa also became associated with the dwelling places of a god or gods. Despite the specific set of meanings associated with the word, it has now become widely used to describe a house of worship for any number of religions and is even used for time periods prior to the Romans.

The Romans usually referred to the holy place of a pagan religion as fanum; in some cases this referred to a sacred grove, in others to a temple. Medieval Latin writers also used the word templum. In some cases it is hard to determine whether it was a building or an outdoor shrine. For temple buildings of the Old Norse, the term hof is often used. In my case, I am a licensed minister of the Temple of the Divine Spirit, a loosely based Pagan organization that gathers in Nature in local parks or designated sacred groves. We have also held ‘Temple’ (ritual and/or ceremony) indoors at various locations. Beginning this November, we will be gathering at the Mystical Wellness Center for our sacred events.

*informatin provided in part by

Teacher/God/Goddess of the Day

Demeter – by Kelly Weber

An unfurling of my fingers-

And golden peaches dangling in leaf powers of liquid light

Suspended as stars in the velvet-foam sky the color of the clouds before hail

With apples ripe as desire, cherries turned incandescent under quicksilver rain,

Grow out like dragon teeth from clay-wet hills to spread vineyard hands

Teased by mortal caresses under a sun made of trickster fire

As fields bright as snow-fire and golden as forbidden ram’s fleece

Fill with summer-rich heat moistened by the sweat of the Gods

Playing games among the clouds with the fragile dewdrop lives below.

I was a tree with many branches, each end suckled by a human

While my one root twisted into the maiden shape of youth with new moon hair.

Mysterious femininity, the blood-bond of mother to daughter with immortal-bred eyes

Clone murmurs and smiles as we sat under eaves of barley, alone with family secrets-

Until the jagged fading echo of a scream and the hope-this flowers twirling to the ground

AS the last sigh of innocence breathed away on the wind, rippling death-shocked grass,

Watched the world become white-blind as the ground russeted, still scarred by the crack

AS my ice-blasted demands sent winger feet into tunnels of corpse-crystal

Slimmed by passing souls dragged by the lead-chain of a three-headed hound

Leashed by a man as reluctant a prisoner.  To his job as the gravestone refugees 

Trapped eternally in droning dimness, searching for some redemptive spark.

Persephone, returned by fleet-footed messenger. Betrayed by six desperate seeds.

Six cycles of the moon, six cycles of Poseidon’s tide in the Underworld with Hades

And maybe a man she was willing to eat pomegranate seeds for after all

Underneath a stone-face of sadness, some heat forgotten by all.

And so, I close my fingers,

Watch the world curl up and wither to a leaf flake in my hand, blown always as crisp dust

On wing edged with icicle rose petals, scalping an Earth shrunk to a pale kernel

In a wasteland winter barren of mercy for tiny buds of flesh huddled on its surface.

But when I look up from it, I smile-

Because I know beyond the brown edged frost, spring is coming again soon.


*image taken from

Tarot Reading

Baba  Yaga’s  Hut

About the Owner

My name is Maria ‘Peacock’ Barrett and I am a WITCH! I was raised in an atypical family where I was encouraged by example to stretch my boundaries and embrace nature, as well as other cultures and traditions from around the globe. Although my parents were raised as Protestants, I was exposed as a child to alternative ideas ranging from Taoism and Buddhism to transcendental meditation and tarot card reading. As I got older, we occasionally attended a Unitarian Universalist church. I was also exposed in limited doses to Catholicism, Judaism, and a cult called The Way. None of these seemed to fit.

As an adult, the idea of Paganism was introduced to me by a friend. I was immediately drawn to it and its focus on Nature and the interconnection between mankind and the Divine. I was also moved by its astonishing honesty and atmosphere of non-judgment, of trust and love. Since 1989, I have never looked back or regretted my decision to place my feet on this path.

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